You may take marriage as a comprehension between two people that is set up by radiant god. A couple does not have any weight to take after the standards demonstrated in this assention. In the event that the couples take after the rules, by then they spend cheerful life, generally their life persuade the chance to be absurd and hopeless. This comprehension does not have any stipulation in light of the way that the god-like god sets it up. A couple ought to persuade themselves to take after several statutes for a dominating life.
These measures keep up the Parity in wedded life. There is no any hitched couple on the planet that isn’t facing the issues after marriage. Some of them who need to pass on their affiliation long impact two or three amends and rest of them to think about division as a persisting strategy of the issue. They have to comprehend that after segment issues are not going to end. They need to battle a case to take the young people’s energy and different unmistakable things that an isolates couple faces at every time of life.
Jodon ke beech jhagade ke lie nakad mahatvapoorn vichaar hai parivaar ko aasaanee se chalaane ke lie nakad mahatvapoorn hai yah pratikool samay ka asalee dost hai band mauke standard ek parivaar ke sir mein rishtedaaron kee jarooraton ko poora karane ke lie paryaapt nakadee nahin hai, use vyarth vyakti kaha jaega nakad sabase bada rishta mudda hai jo shaadee ke baad jodon ka bada hissa hota hai. vajan mein badhotaree buniyaadee muddon hai jo vivaah ke baad mahilaon mein pae jaane vaale adhikaansh samay aur purushon ko alag hone ke baad vazan dena jimmedaar hai. aapaka adhik vajan aapake rishte ko tod sakata hai is mudde kee dekhabhaal karane ke lie, yah maulik hai ki aap kisee bhee sabha mein shaamil ho jaenge jo commotion dar-racket lambee paidal chalatee hain ya aap gatividhi ke lie samay nirdhaarit kar sakate hain. kuchh samay baad aap phit aur theek ho jaenge.
BEGUM MAHIRA KHAN
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